Listening in the Dark
Sunday, May 20, 2018
“The end of all things is at hand.”
(1 Pet. 4:7a)
In the middle of the night I awoke to hear the lullaby rhythm of a freight train passing by our hotel, its clickety-clack like a poem’s iambic pentameter. A long, epic poem, its lyric carriages filed slowly by. I imagined the poet-engineer atop its pulsing diesel heart, staring into the void of night, the darkened houses and wooded bluffs east; the dark, coursing river west. He must love its rhyme and rhythm, I thought, even if inarticulable, the aloneness of its journey. I lay still listening for its end, sad to hear its strains fade. On rising, I found out that my wife had heard the same train, had been listening in the dark, each of us unaware that the other was awake.
The trains pass regularly beneath our window, no more than a couple hundred feet away and perhaps 40 feet below our balcony. At first I thought the rumble and occasional soundings might disturb me, a light sleeper, but I found the racket mesmerizing, almost hypnotic. Watching the passenger trains pass, my mind ran to the people whose profiles filled each window -- their unknown names like words made flesh, stretched out in a line, common yet different. And then there’s the water. Beyond the tracks lies the Hudson, perhaps a half mile wide at this point, flowing south yet, given the wind, appearing to flow north, an inland sea of space in which the poem slides. An occasional fishing boat passes, lost in the couplets’ deluge, a speck on the poem’s page. An even more occasional tug bullies a barge upstream, pushing a noun, resilient against the flow.
Farther on, west of the Hudson, the Catskill Mountains rise, mist hanging over their summits. In the evenings after dinner I sit and watch the sun set behind them until the wind chills and drives me inside to watch from the window which I crack slightly so as to better hear the trains, smell the Catskill air, and catch snippets of conversation from the bar below, indecipherable yet reassuring: we are not entirely alone.
The reclaimed wood floors of The Rhinecliff Inn creak. The walls lack soundproofing. The air conditioning vent blows right onto your head as you lie in bed. We slept not with our heads on pillows but under pillows so as to allay the draft. The cold water is actually warm, the rainfall shower novel but annoying, and the service in the single restaurant excruciatingly slow, which is conducive to ruminating and conversing and, yes, listening to the trains.
The corner of the aged Amtrak station next door can be glimpsed from our balcony, airy and unkempt. The shiniest things in town are the vehicles, the Mercedes and BMWs, peppered with pickup trucks, the holdouts to the gentrifying of the river’s shore. The few brick and frame buildings at the center of this hamlet are vacant, commerce gone elsewhere. A private residence fills what once was a small brick church. The cemetery surrounding the small Catholic Church spreads out around the chapel, a meadow of silent witnesses to the finitude of life.
“The end of all things is near,” says Peter. That phrase sounds like death, not life, and yet he means it as an ending that resonates with hope. Speaking to a people who are suffering under the iron hand of a conquering nation and the religious people of the day, he gives instructions for the last days: Be sober. Watch yourself. Keep loving. Forgive each other. Show hospitality. Don’t grumble. Use your gift to serve. Speak, he says, “as one who speaks the very oracles of God.” (I Pet. 4:11a). By all means, speak.
Though my balcony is atop the bar, I am sober, and I am speaking. The dead speak from the hill above the town. The nameless people train north and south, their silence speaking. The freight of life moves in the night. Yet if you listen in the dark, you might hear the percolating life beneath: birdsong at dawn, a cross around a woman’s neck shouting death to death, a meadow whispering dandelions, the laughter of a child waiting for a school bus, waiting for something more. Waiting.
“You know what my favorite thing is about that picture,” I asked my wife, holding up a just snapped photo of my hand holding a dandelion just blown in a meadow north of town, its seeds scattered to the wind. “The ring. The wedding band.”
And the green field, and flowers. The meandering poets’ walk south of Red Hook. The buzzing bee held still in the air, evaluating us. The breeze, meadowland’s fall and rise, the Bassett hound lumbering through the life of Rhinebeck, and the glimpse of what once was and what will yet be.
“All the paths of the Lord are steadfast love and faithfulness,” she reads from Psalm 25. “I like to think of the paths we walked these days with signs on them saying ‘steadfast love’ and ‘faithfulness,’” she says. She smiles behind her tea cup, and I think of the trails and country lanes we walked with all those unseen signs speaking steadfast love and faithfulness, reassurances for pilgrim-travelers.
The end is near. For all those listening in the dark, take heart. Christ moves in the shadows. The light and sound of his train will never end.