The Father-Haunted Life of Brian Wilson
God's Business

Hope Beyond all Hopes

IMG_0307As a child, on the way home from church, I'd say to my sister, "I hope we go to McDonalds for lunch," and she'd say, "Me too," and pious child that I was I'd even pray it so, screwing my eyes shut and concentrating very hard on the object of my hope. Pray the turn signal would be green, that my Dad would turn the wheels toward the Golden Arches. But no. No, at least not that day. The light would change and we'd motor on to white bread tomato or pimento cheese sandwiches and long, endless Sunday afternoons of "rest", our parents snoozing away, inexplicably exhausted, before we were back at church, installment two.

Maybe hope is something non-gastronomic, like when my wife said the other day, "I hope it doesn't rain." It rained buckets. "I hope I get an A" I thought to myself in law school, and I did, two times, but mostly not. Hope falls easily from the tongue, a longing. And yet real hope is something more substantial, something that has an object that is durable and true and is more than the mere precatory language we often use about mundane things like food and weather. Those are wishes. And we know they are.

I don’t personally know anyone who lacks hope, though I have known some at times acutely stricken by its lack. Hope has broad currency. Hope is not just the province of believers or even just generally religious people. Mostly when I hear it said I hear an expression of longing more than anything else and, underneath the longing, some vague sense that there is a basis for hope, even if the basis is paper thin and fragile, or even inarticulable.

In an article called “Soul Comforter,” Josh Mayo explores what underlies expressions of hope. He asks “What can explain the human soul's insistent and persistent hope against titanic odds?” Mayo identifies two prevalent notions of hope, two “songs of optimism.” First, there is the Song of Progress. Things are getting better every day. Technology will solve our problems. It's the credo of Silicon Valley: a new startup, a new smartphone, solar-powered airplanes, the trans-human body. Or there is the Song of Karma, says Mayo. Give love, receive love. Good deeds get good returns. Do right, or mostly right, and it'll all work out in the end. You'll make it to heaven, the afterlife, a reincarnated life, whatever.

And yet, as Mayo says, both bases for hope are bankrupt. “No honest survey of ourselves or the world provides any such hope for beatitude contingent on ethics,” says Mayo, but rather, is cause for despair. Every technological solution creates more problems; good is often not rewarded but even punished, given the bent nature of human beings. Under the longing, under the songs of karma and progress, is the rumble of something desperate and grasping. Under the sheen and buoyancy of pop culture, and behind the chatter of talk show hosts, you hear it.

Yet it need not be. About hope, Frederick Buechner once said:

For Christians, hope is ultimately hope in Christ. The hope that he really is what for centuries we have been claiming he is. The hope that despite the fact that sin and death still rule the world, he somehow conquered them. The hope that in him and through him all of us stand a chance of somehow conquering them too. The hope that at some unforeseeable time and in some unimaginable way he will return with healing in his wings.

Real hope has a true and faithful object, and for the the Christian - for the world - that object is Jesus Christ." When voices of discouragement or even despair whisper, we can know two things. First, that positionally something is very different for us as Christians, something irrevocable: we have been transferred from the kingdom of darkness to the kingdom of light, of Jesus (Col. 1:13). This movement is by grace and not of our own doing. And second, God is at work reconciling the whole creation to himself (Col. 1:20). This too is God's initiative, His power. Progress marred by sin; karma that gets you in the end. But hope, in Christ alone, the currency of His people.

Next time you say "I hope," then in the mundanity of your hope consider the Hope beyond all hopes, the One to whom they all point. Out beyond the Golden Arches.

Comments