A man hailed me while on my way in from lunch. "Hey, excuse me, sir, you got any work for me?" I didn't have any work. He said he thought I was a congressman. I've heard that before. He carried an upended rake over his shoulder, whether for real or as a prop for penury. We walked two blocks together, an unlikely pair, and he shared his opinions about the election with me which, not surprisingly, made as much sense as those of the more educated which I had been party to. It was a Socratic dialog: he asked questions and I turned them back on him, and he was happy to oblige. I told him nothing. At the corner, our paths diverged and he went on talking to the wind, his voice trailing off under traffic.
"We belong together, like traffic and weather," as sung by Fountains of Wayne in their song of the same name, is not a compliment, is it? Or is it? Better, I think, is this one from a Marshal Crenshaw song: "You're my favorite waste of time." Or even, as Crowded House sang, "Everywhere you go you always take the weather with you." Or Rhett Miller’s “Singular Girl, which has the chorus, “Talking to you girl is like doing long division, yeah,” which I kind of think is not positive but takes a moment to sink in. Men, enjoy the wit of these lyrical backhands, but don't try them at home, or you might not enjoy the weather.
"If I obey Jesus Christ," says Oswald Sanders, "the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God." Reading that I fixed on the capitalized R in Reality, on the surreal idea that underneath or behind the perceived reality (lower case) we traffic in the Really Real, the True Truth. Sanders elsewhere says that when we obey -- always freely and without compulsion -- our little acts of loving obedience become "pinholes through which [we] see the face of God, and when I stand face to face with God I will discover that through my obedience thousands were blessed." Thousands? That’s a lot to see through the pinhole. And yet we don't know the shores on which the tiny ripples of our acts of love lap and enliven. We don't know the weather we make.
One of my pastors likes to remind us in respect to outreach to the community that all we need to do is begin by "raising our spiritual temperature by one degree." Introverts needn't aspire to extroversion, meaning I don't have to, thank God, have a party for the neighborhood. At least not yet.
First up: I’ve begun asking colleagues at work to have lunch with me, many of whom are only acquaintances that relate to me only in a professional capacity. One I had lunch with last week said he and his wife didn't much like the outdoors. I never met anyone like that. My temperature went up. "Do you eat out much," I said. He said he usually ate at his desk. And here I was thinking everyone was eating out all the time, an introvert with an extrovert-sized imagination! But I'm finding that's what most men do.
Next up: Walking every morning, we often pass neighbors in the street, their dogs at leash end. I've been thinking,”this is exercise, not a social call, so keep moving," but now I'm thinking "stop, engage, even walk along beside," and at the bus top we pass every other day, I might even linger and engage the students chattering over their lit screens. Awkward, perhaps, yet warming.
I might even better engage a man with a rake over his shoulder and an opinion to share rather than wishing him gone.
Watching the short order cook at the Asian restaurant this evening, I was thinking about how helpless I would be at his job. I'd have to work my way up from attorney to short order cook. I would lose orders, slop steaming water on the boss, and quit before the night was up. I couldn’t live in his sloshy efficiency.
The only analogy to my profession is to those attorneys who keep a steady diet of traffic court. There's a lot of sleight of hand, diverse ingredients, and on some days, plenty of hot water. Managed pandemonium. Sloshy efficiency and sandpaper justice. And oh yes, lots of weather.
I was shy as a child and, truth be told, am still predisposed that way. I tremulously attend large social gatherings with lots of people I do not know. I do not like to raise my hand in class, even in Sunday School where people are friendly and largely known and iron is sharpening iron. I also don't like timed games where people are watching you. It's not that I don't know what to do about it - sidle up to a group huddled in conversation, listen, then dip tentatively into the conversation, for example. But honestly, it's exhausting work.
In Shrinking Violets: A Field Guide to Shyness, John Moran says that while shyness is not viewed positively in America, in some other countries like Sweden, the word has a positive connotation, so diffidence or thoughtfulness would better sum it up. But then, I'd have to live there to enjoy their good vibes, and its cold and I might have to become a socialist, God forbid.
Moran says that shyness is particularly well-suited for writers, a heartening thought. "Shyness turns you into an onlooker”, he writes, “a close reader of the signs and wonders of the social world.” So, the next time you see me not talking or on the outskirts of the social terrain, give me some room: I'm watching for signs and wonders, and I can only do that from back here, because up close the world spins too fast and begs my engagement. Let the extroverts and gregarious among us work the signs and wonders; me, I’ll interpret them.
Yesterday I got in the traffic and head to the library where I buried my head in the archives for the entire day. How wonderful. I spoke to the archivist who is, naturally, a bookish, owlish man who peers at me between lines of text. We understand one another.
I find it like time travel. I sit in front of a monitor, put on headphones, click, and am instantly transported nearly 60 years in the past to a small Swiss village named Huemoz, to a living room of clattering tea cups among the intensity of conversation, a knickers-clad saint with a high-pitched voice holding forth with earnestness and grace on truth there, in L’Abri, where there is a steady stream of traffic in ideas.
Signs and wonders indeed.
Yesterday, my wife was walking in our backyard and uncovered the stone marking the grave of our loyal, eternally smiling German Shepherd, Faith. She was a shepherd only in appearance and intelligence, but inside was meek as a lamb, submitting to our then older and much smaller cat who bore the name of a fruit, Pumpkin.
Faith let small children hit her on the head, wrestled tree trunks but hid under the bed during thunderstorms, peeled a grape before eating it, babysat children for free, and brought my newspaper from the street every morning, no matter the weather, as if it was the most important thing she would do that day.
E.B. White, who was partial to the dachshund, about whom he wrote, “Depart,/ You break his heart," had another view of the shepherd: "German shepherds are useful for leading the blind,/ And for biting burglars and Consolidated Edison men in the behind.” Had he met Faith, he’d have to rewrite his poetic summation, she being a licker, not a biter.
You can’t have a gluten-free Jesus. He said “I am the bread of life. Take. Eat.” Dietary restrictions are one thing, but when it comes to the One who is life and love incarnate, we are to swallow the whole thing, and if we die we die, In Him.
In Gold Cord, the 1932 story of the Dohnavur Fellowship of India, Amy Carmichael says that “the books of the world come to us, and we know what this present age is saying, and now and then find a grain of gold in the heap of words.” It’s often easy for me to see the heap of gold in nature. An autumn maple of brilliant red leaves is as true a sight as one could wish for. Or, for that matter, a heap of golden leaves, raked, that make a soft bed. And yet like turn of century India, it’s not so easy to see such gold in a culture which traffics in the unholy.
It’s tempting to believe a lie that little prayers don’t matter, that there are no ripples on far shores cause by our infinitesimally small acts of obedience, that the life of a dog doesn’t amount to much, that there are no signs and wonders. Yet that would be a mistake. Kneeling by a pooling mountain stream all those years ago, Carmichael sees fallen leaves beneath the water: “On the floor lay a heap of battered, sodden leaves, some still faintly coloured, red, orange, yellow, some dull and brown like shadows of leaves. And now and then a current moving gently would slip under the heap and carry some of the leaves through golden gates, where, caught in a scurry of white, the bruised things would be broken up and swept swiftly down the stream. Poor marred things. But were they poor? They were on their way to make others rich. The forest and the glory thereof, the fern by the river-side, the little flower, the moss, live on the food that the dead leaves give.”
That’s us. Take and eat. We’re living on the faithfulness of those who have come before us, the memory of Christ’s sacrifice. It has to be not only remembered but re-enacted in every generation. That re-enactment is by a living sacrifice that makes others rich. Do that, and it’ll change the weather. In God’s economy, little sacrifices make one rich. Redemption rushes through us to others’ lives.