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December 2015

Spiritual Therapy

"Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.”
Heb.‬ ‭12:12-13‬ ‭(ESV)

Several months ago I was taking the stairs in our house from the ground to our second floor. I fell up the stairs, which is, I have to say, better than falling down the stairs, something I have also done. I banged my knee on the lip of a step. Since then, it's been a source of discomfort, not when walking but when taking stairs. Physical therapy consists of strengthening my weak knee, though the exercises are counterintuitive, meaning it has been explained to me how they will accomplish that, but I cannot make the connection.

This particular passage of scripture comes after a reminder from the writer of Hebrews that God is the founder or author of our faith, as well as its perfecter. He counsels that hardship and trials are a form of discipline God uses to perfect our faith, which is our life. To people with drooping hands, that is, who cannot bring themselves to do another thing, and with weak knees, that is, who are disinclined to get up and take the next step, he says "lift" and "strengthen." How? By looking to Jesus (v. 2). How? By seeing in our circumstances a loving Father who cares enough to shepherd us through hardship to refine us and make us holy, to make us more fully who He intends us to be. How? By taking the long view, by persevering.

My physical therapist forces me to do activities that are painful. He needles me, shocks me, pulls and twists me. If I didn't believe he knew what he was doing, I'd think him a sick little man. I do not appreciate what he does and want him to stop. Some people feel that way about God. I don't. I may not like His therapy, but I trust it is for my good. It is for my healing. I hold out hope that His therapy will make me whole.

A Christmas Eve Visitor

My wife and I retired early on Christmas Eve this year, that is, by 1:30. The elves must feel something akin to this: weeks of workshop labor, shorted sleep, and unhealthy food, and then, finally, when the taillights of Santa's sleigh crests the horizon, they take to their beds. It felt that way. To be horizontal and still alive is to be deeply thankful. The cat stared dreamily at me from her pillow-bed near our feet. As she settled deeper into her cushions, I lost consciousness.

And then, out of the dark, a clunk. I looked at the clock: 1:30. "Was that a door shutting?," she said sleepily.

"Must have been a cat," I said. Silence. I lay there. It could have been a cat, a very heavy cat, and yet the large one still lay at the end of the bed and the other wisp of a cat would not make such a large noise and, besides, was likely tucked away in a crevice somewhere.

I threw off the covers and went to the window, lifting the blinds to peek outside. Fog curled around the single street light. A neighbor's window light cast a single square of yellow light on the lawn next door. A black cat stole across the street, the one we call the Mayor, dutifully checking drain pipes, ground holes, and sewer drains for riff-raff. The usual. But then, in the corner of my eye, something red moved. At the corner of my house, a man was pushing something, and having a hard time of it, calling out to the darkness, "On. . .

"What are you doing over there?"

"Nothing." I dropped the blind. "Go back to sleep."

"Did you figure out what that sound was?"

"A cat, I think." Scapegoat for all, the cat. Silent when accused.

"Will you go down and check it out?"

"Sure." I will? I guess I will. I didn't really want to, yet I started out my door, feeling my way.

"Dad, did Santa come?," said my son from the darkness.

"Sssh. He can't come if you're awake." That's what my parents told me anyway.

"I'm not awake."

"You have to be unconscious for him to come." I added that bit. That is, you have to at least act like you're sleeping.

"I am unconscious. Can't you tell?" And then, after a pause: "Where are you going?"

"Nowhere. Checking on things."

From the other room, my daughter, "What's going on out there?"

"Everyone go to sleep. I'm just checking to be sure all the lights are out."

I started down the stairs, avoiding the creaking one. About halfway down, I heard a slight creak behind me. I paused, one foot in midair, and turned, only to see the cat behind me, one paw in the air.

"You too?" I whispered. I knelt close to her face. "Listen, when we get to the bottom, you go right, I'll go left," I said. She nodded, ever so slightly. "And be quiet." At the bottom, she turned left, not right, inexplicably, and I followed. As she entered the kitchen, she dropped to the floor, paws spread. I crouched. "What is it?," I whispered.

Looking up, I saw a small, bearded man in a red suit kneeling beneath our Christmas tree in the near-dark, placing packages under the tree. I rose, drew a breath too quickly, too loudly, and he turned.

"Hey, you're. . ."

He put a finger to his lips, smiling, indicating that I should remain quiet, and then turned to his work. Looking down, I saw the cat walk by me carrying a catnip mouse in her mouth. Then, looking up again, he was gone. Just vanished. I turned to walk back up the stairs. At the landing, I stopped.


"Aren't you asleep?"

"Yes, but did Santa come?"

"I'm sure he'll get here. You go to sleep."

"I am asleep. I can sleep and talk at the same time."

And I can be awake and dream at the same time.

"I want a sugarplum."

"They don't grow here."

"What is a sugarplum, anyway?"

"Nite, son."

I lifted the edge of the covers and slid back into bed, settling on my back. The cat lay unconscious in a half-circle at my feet. I re-positioned her gently with a slight kick.

From the dark, my wife: "Did you see Santa?"


"What'd he say?"

"He asked if you'd been good."

"And you said?"

"I said you'd been better than me."

"Was that OK?"

"Well, he smiled, anyway."

"You sure you saw him?"

"I'm sure."

"Sure you did."

In the morning, I rolled over, opened my eyes. A catnip mouse lay beside me. The wisp of a cat sat on the floor beside the bed, looking up at me.

"You see him too?"

She meowed.

"OK, that settles it."

The Talk of the Town

“All eyes tell us of helplessness and despair. And despite it all, Christmas comes. Whether we wish it or not, whether we are sure or not, we must hear the words once again: Christ the Savior is here! The world that Christ comes to save is our fallen and lost world. None other.” (Dietrich Bonhoeffer)

If the latest issue of The New Yorker is an indication of what the urbane elites of our culture think of Christmas, the answer is: not much. In this year-end, double issue, the word “Christmas” is uttered once, and that in a flip send-up name-drop poem by Ian Frazier entitled “Greetings, Friends!,” an inane review of the past year’s newsmakers. The cover boasts a winter scene with what appear to be elves and reindeer in pandemonium. And that’s about it. That’s the holiday issue. Um, holiday is not mentioned either.

The New Yorker was never Christ-centered, of course. For its writers, editors, and most of its readers, Christmas is no doubt wrapped in myth and tradition, a hectic season of gift-giving, parties, and some superficial sense of good cheer. In this issue, there is an article on global warming, the gloomy message of which seems to be that Southern Florida will be under water within 50 years and there is nothing we can do about it. In a “world-changers” issue, there are some profiles of those who are deemed world-changers, like Secretary of State John Kerry, and yet you have the distinct sense that “world-changers” is used in a tongue-in-cheek fashion, the editors knowingly winking at the readers as if to say, “not really, but we had to print something positive, and this is all we could muster.”

Beyond this incarnate irony, however, is the Incarnate One. That’s the real story. In my fantasy, I imagine this event, the virgin birth of God, as the “Talk of the Town,” as the focal point of The New Yorker. There are articles of faith and hope and love, of the world-changing efforts of ordinary people. That’s not impossible. Nothing is impossible with God. Yet I won’t hold my breath.

It was Christmas Sunday in 1930 when Bonhoeffer preached his Advent sermon. The world was in the throes of an economic depression. Facism and communism were on the rise. There were many reasons for helplessness and despair. And yet, into the midst of that, he could proclaim, “Christ the Savior is here.” And so can we.

The New Yorker may have unwittingly pointed to something its writers may not really grasp. The last line of Ian Frazier’s poem speaks of the coming year, of “Jumping with both feet, not looking,/ On amazing grace depending.”

Amazing grace, indeed. Christ, the savior, is here. Let that be the talk of the town.

A Divine Propinquity

As Francis Schaeffer preached and lived, there are “no little people, and no little places.” People are made in the image of God - every single one of them - and no matter how marred the image in them, they do not lose it. Yet I am so often aware of how I do not live that.

Clive James, a famous British writer that I only barely know of, has every reason to consider himself important, I suppose, given all the books he has read and written. He is in the last stages of his life now, in and out of the hospital. As he lay in his hospital bed one evening, watching a nurse clean up a mess he had made (I’ll spare the details), he suddenly recognized the image of God in her (though he does not know it as such):

“She had a deformed body, with limbs all the wrong lengths. Life could not have been easy for her. But now she was making the end of my life easier for me. It was a night to remember, and I haven’t forgotten it for a second. I can only hope that the sum total of my writings has been as useful to the world as her kindness, but I doubt that this is so.”

In a divine propinquity, I also heard two other stories in the last couple of days that reminded me that there are no little people. One was of that of former MMA (martial arts) fighter Justin Wren who, after an amazing vision given to him by God, now heads a mission the forgotten people of the Congo, the pgymies, “little people” who know him as “The Man Who Loves Us,” or “The Big Pygmy.” The other is of Amy DeBurgh of Shepherds College, who works with intellectually disabled people. The remarkable thing about both ministries is that they recognize that neither pygmies nor the intellectually disabled are “little people.” They are God’s images. In her interview, Amy says that when we limit God’s image in people by measuring it by an external standard, like intelligence or ability or appearance, we actually deny the image, that is, we deny that the reality that the image of God is “vastly immeasurable.” Schaeffer would nod assent, and add that when we touch the lives of those who the world thinks of as insignificant, we must realize that every soul is important, that the small kindness we show to the “little” person has ramifications far beyond what we can see.

We can pray we see past the surface to the images of God among whom we live and work, particularly the forgotten ones, the ones who annoy, the ones who inconvenience, and the ones who have nothing (we think) to offer us. Especially them.